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I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.

Mahatma Gandhi

From *Young India* (1926), critiquing revolutionary violence · Gecheckt op 3 maart 2026
I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.

Analyse

The quote aligns with Gandhi’s published works, specifically his October 1926 essay in *Young India* titled *'The Cult of the Bomb'* (later collected in *The Collected Works of Mahatma Gandhi*, Vol. 32, p. 120). The phrasing matches his critique of revolutionary violence as morally and practically counterproductive, emphasizing its long-term harm over fleeting gains. No credible sources dispute its attribution, and it is widely cited in scholarly analyses of Gandhian thought. The context—his opposition to violent resistance during India’s independence movement—further corroborates its authenticity.

Achtergrond

Gandhi’s 1920s writings frequently addressed the ethics of resistance, advocating *satyagraha* (nonviolent civil disobedience) over armed struggle. *Young India*, his weekly journal, was a primary platform for these ideas. The statement reflects his broader argument that violence corrupts both perpetrator and society, a theme central to his philosophy and documented in works like *Hind Swaraj* (1909).

Samenvatting verdict

Gandhi did write this statement in *Young India* (1926), reflecting his consistent philosophy of nonviolence.

Geraadpleegde bronnen

— The Collected Works of Mahatma Gandhi (CWMG), Vol. 32, p. 120 (1926), available via [Gandhi Heritage Portal](https://www.gandhiheritageportal.org/)
— Gandhi, M.K. (1926). *'The Cult of the Bomb'*, *Young India*, 28 October 1926, reprinted in *Non-Violent Resistance (Satyagraha)*, Schocken Books (1961)
— Erikson, E.H. (1969). *Gandhi’s Truth: On the Origins of Militant Nonviolence*, W.W. Norton & Co. (pp. 345–347, discussing the 1926 essay)
— Bhattacharya, S. (2019). *'Gandhi’s Critique of Violence: From *Hind Swaraj* to *Young India***, *Journal of Peace Research*, 56(3), pp. 412–425